-- T h e F r e e m a n I n s t
i t u t e -- A quick
historical overview, introducing the...
P
h o t o G
a l l e r y
Huge
Ancient Egyptian Photo Gallery
LINK
TO PHOTO GALLERY NEAR THE
BOTTOM OF THIS PAGE
Egypt, Tut, Rosetta
Stone, pyramids, pharaoh, Africa, culture, hieroglyphics, Nile
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For about 15 centuries, people,
fascinated, gazed upon Egyptian hieroglyphics without comprehending
their meaning.
In 1799, LT Pierre Bouchard discovered the Rosetta Stone (below)
while building Fort Julian (see to left--now Fort Rashid) on the
west bank of the Nile during Napoleon's Egyptian campaign. the
proclamation carved on it, praising Ptolemy V in 196 B.C., is of
relatively little significance; what is important is that the
inscription appears in three texts: Hieroglyphics, Egyptian Demotic
Script and Greek. (click
here to read entire text)
Jean Francois Champollion (below) was a
brilliant linguist who worked from an 1808 copy of the Rosetta
Stone's inscription. He labored on it for 14 years without ever
seeing the stone itself. In 1822, Champollion finally decided that
"Ptolemy" might be read phonetically -- patiently
reconstructing the name, sound by sound from the Greek and Coptic.
Twenty-three years passed before the Rosetta Stone finally
surrendered its secret which began with the deciphering of
"Ptolemy's" name.(Click on the Rosetta Stone image below for information
about ordering a full-size, 3-D replica.)
Other inscriptions on artifacts like
obelisks and monuments could now be read. These discovery spawned an
even greater interest in Egyptian archaeology. Anthropologists and
archaeologists were presented with quite a challenging conflict.
In the early 1800s,
around the same time Egyptian Archaeology was maturing, the
Middle Passage (slave trade) was in full swing. In order for
Europeans to justify the economic drive of the slave trade,
blacks had to be viewed as non-humans. Animals. Tools for
building the dreams of Europeans.
In stark contrast to
the picture of blacks being painted by those who favored the
slave trade -- anthropologists and archaeologists were
discovering more statues and other artifacts which presented a
different view. Black people had indeed created the many
pyramids and other artifacts. What to do? The Egyptians had
left behind a huge "Picture Album".
When visiting Egypt today,
this is what we see of The Sphinx of Giza.
This is what Vivant Denon
saw in 1798 before the
Sphinx was defaced.
"The
Colchians, Ethiopians and Egyptians have thick lips,
broad nose, woolly hair and they are burnt of skin."
-- Herodotus, 450 BC
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In his book, The Destruction of Black
Civilization, black scholar, Chancellor Williams informs us that
history has proven that a number of tactics were employed by
anthropologists to blot out black accomplishments. Here is a list of
Williams' observations about how anthropologists chose to operate:
1. "Ignore or refuse to
publish any facts of African history" that would not
support
their racial theories.
2. "Create a religious and
'scientific' doctrine" to ease the white conscience for
oppressing and enslaving African people.
3. "Flood the world with
hastily thrown together African 'histories'" that contain
European perspectives only.
4. "Start renaming people and
places. Replace African names of persons, places, and
things with Arabic and European names." This will
disguise their true black identity.
5. Change the criteria for
defining race. For example, one drop of Negro blood in
America makes you a Negro, no matter how light your skin.
When reporting ancient
history, reverse the standard. Make one drop of white blood
render someone a
Caucasian no matter how dark the skin. (Test this criteria during the
"riding-at-the-back-of the-bus" era of the South during the 1940s in the USA. Be
assured that any of the
Pharaoh's of Egypt, especially up to and including the 25th
Dynasty, would have been
required to sit at the back of the bus.)
6. When black participation in
civilization is so obvious your best schemes can't
hide it, find a way to attribute the success to outside white
influence.
7. When all the ancient historians
contradict your theory, seek to discredit them.
My Opinion by Dr. Joel A. Freeman
Egypt
has always been a place of fascination for the ancients
outside the region of Egypt. For instance, two of the seven
wonders of the World were situated in Egypt.
The Rosetta Stone was discovered during the Napoleonic
Egyptian Campaign in 1799. In 1822 Jean Champollion was able
to crack the code of hieroglyphics. Once the code of
hieroglyphics had been cracked, it brought a renewed
interest to that region of the world.
For the first time in thousands of years, utilizing the
new-found skills of reading Egyptian hieroglyphics, people
could corroborate certain historical events, people and
places. The discovery of the Rosetta Stone and subsequent
understanding of the esoteric hieroglyph language was the
connection that brought everything to the forefront for
"modern" people to wrestle with some realities.
European archaeologists, anthropologists and historians were
in a catch-22 situation. On one hand they were seeing images
of people with clear Afroid features as they traveled around
Egypt.
On the other hand, there was the terrible history of the
slave trade that had been going on for approximately 350
years prior. For Europeans to justify the economic drive of
the slave trade, there had to be the denigration of people
of African descent. (Also, let's not forget the complicity
of African Kings in bringing their warring neighbors to the
slave traders.) Since the slave trade had been going on for
some 350 years, the negative view of Black people had
permeated much of Europe, South and North America and the
rest of the world.
There was a crisis of conscience, especially in the mid
1800s. How are the European archaeologists going to
interpret what they are seeing and understanding, to an
eager outside world? In my opinion, they blew a wonderful
opportunity to share the truth. Instead most went to all
sorts of ends to try to present Egyptians as though they
were not of African descent. The book, Black Spark, White
Fire (Richard Poe) addresses the ethnicity of the
ancient Egyptians in a most ingenious manner.
The one-drop rule worked in the US -- one drop of black
blood makes one black. Let's reverse the standards for
archaeologists and anthropologists when viewing ancient
history -- one drop of white blood makes you white, no
matter how curly the hair or thick the lips.
All of this impacted the world -- brought on by a specific
event. In my opinion, the re-discovery of the Rosetta Stone
was the catalyst that brought about the series of events
that ultimately reshaped the thinking of people around the
world regarding the ethnicity of the ancient Egyptians.
See for yourself.
The photos you are about to view in a few moments are not so much
"Afro Centric" as they are "Truth Centric".
See powerful visual images that reveal much more than words could
ever communicate. Here's a quick example:
Mummy-case of
Djedmaatesankh, a musician from the temple of Amun-re at
Thebes. Egyptian, Late Period, 850 BC.
CT-scan of
Djedmaatesankh
X-ray of Djedmaatesankh showing profile of mummy inside
cartonnage coffin.
In many sectors
there seems to be some
controversy about the racial make-up of the Egyptian people, i.e.
whether they were White or Black. This is a simplistic approach to a
much more complicated set of circumstances since Egypt's strategic
location brought people in from the south with Nubian and equatorial
African influence and from the northern coast of Africa and the
Middle East with
Afro-Mediterranean and Semitic influences. The Biblical record
places Egypt among the "Black" countries. Melanin dosage
tests of mummified remains (controversial due to damage caused by
the embalming process) seem to indicate a level of melanocytes
consistent with a people of a semi tropical to temperate climate
zone.
Egypt continues to dominate the focus of our African oriented
studies. These studies have clearly demonstrated that not only were
early Egypt's origins African, but that through the whole of Egypt's
Dynastic Era (the age of the Pharaohs), and during all of her many
periods of national splendor, men and women with black skin
complexions, broad noses, full lips, and tightly curled hair, were
dominant in both the general population and governing elite.
In the intense and unrelenting struggle to establish scientifically
the African foundations of Egyptian civilization, the late
Senegalese scholar Dr. Cheikh Anta Diop remains a most fierce and
ardent champion. Dr. Diop (1923-1986) was without a doubt one of the
world's leading Egyptologist and held the position of Director of
the Radiocarbon Laboratory at the Fundamental Institute of Black
Africa in Dakar, Senegal. In stating the importance of the work,
Diop noted emphatically and early on that, "The history of
Black Africa will remain suspended in air and cannot be written
correctly until African historians dare to connect it with the
history of Egypt."
The solid range of methodologies employed by Dr. Diop in the course
of his extensive Afro-Egyptian labors included: examinations of the
epidermis of the mummies of Egyptian kings for verification of their
melanin content; precise osteological measurements and meticulous
studies in the various relevant areas of anatomy and physical
anthropology; careful examinations and comparisons of modern Upper
Egyptian and West African blood-types; detailed Afro-Egyptian
linguistic studies and the corroboration of distinct Afro-Egyptian
cultural traits; documents of racial designations employed by the
early Africans themselves; Biblical testimonies and references that
address the ancient Egyptian's ethnicity, race and culture; and the
writings of early Greek and Roman travelers and scholars describing
the physical characteristics of the ancient Egyptians.
The original Egyptians were unmixed pure black
folks. When they were at the pinnacle of their glory they were not a mixed
group by any means. During the middle dynasties especially (and later) when
people migrated to this great land there was some intermarrying. This is
natural and doesn't need to be debated. It was even done within royalty lines
at times to solidify alliances, which was a common practice between powers during that period of history. Chancellor Williams refers to this phenomenon
in his book "The Destruction of Black Civilization." And frankly, he
theorizes that this mixing was part of the reason for the fall of Black
Civilization. Nevertheless, there was never so much of this that at any time the ancient
Egyptians could ever be classified as other than a black people.
It's reasonable to say that Egypt was a
gateway for the meeting and interchange of goods, ideas, and people;
and that the Egyptians were themselves a unique expression of human
strength, beauty, intelligence and diversification. Ancient Egypt was an African
civilization. It is also interesting to note that the Biblical
record states "Israel also came into Egypt...the land of Ham."
(Psalm 105: 23).
Plus we need to be reminded that Egypt is in Africa
(not the Middle East) and that all of the
Pharaohs (up to and including the 25th Dynasty) would have been required to "sit at the back of a
bus" in the 1940s in Montgomery Alabama. Let's allow the
pictures to speak for themselves...Ready?
If you like what
you see, please consider
inviting three or four of your friends to view the same page.
Why Not
Link to This Page? Copy and paste this address:
www.freemaninstitute.com/RTGhistory.htm
This
photo gallery, one of the most comprehensive collection of
Ancient Egyptian
photos on the Internet, has come about after much travel.
Nothing may be used without
written permission from Dr.
Freeman.
"We have
come to reclaim the house of history. We are dedicated to the
revision of the role of the African in the world's great
civilizations, the contribution of Africa to the achievement
of man in the arts and sciences. We shall emphasize what
Africa has given to the world, not what it has lost."
-- Ivan Van Sertima
The ever-expanding Freeman Institute Black History Collection has items such as:
1.
Authentic, priceless slave ball, with handle (50 lb.) -- #3 written
on it, for "trouble-makers", manufactured late 1600s -- used on the
London-based slave ship, Henrietta
Marie, the oldest identifiable slave ship wreck in the world
(summer, 1700) ; featured in National Geographic's (August,
2002).
By one estimate Henrietta Marie’s
cargo grossed well over £3,000 (more than $400,000 today)
for the ship’s investors. Most of the captives were headed
for sugar plantations where they’d be worked to exhaustion,
many dying within five to ten years.
Sturdy and fast, The Henrietta
Marie traveled the infamous triangular trade route favored
by the slavers - from England to the Guinea coast, to the
Americas, then home again. Accounts relating to the
Henrietta Marie’s voyages were uncovered, as were the
names of her investors, captains, and wills of some of her
crew members. Artifacts found at the site proved
particularly helpful in creating a picture of shipboard life
and the practices of the slave trade.
2. Two Wedgwood jasperware black on white Anti-Slavery
medallions, with the bound slave on the front, and the words
"Am I Not A Man and A Brother?" around it.
Also, a rare 1800s antique bronze figure of man (6" high,
weighs 18 oz.) pictured in medallion.
3. One-of-a-kind signed letters/albums/contracts/sheet music from Nat King Cole, Dizzy
Gillespie, Duke
Ellington, Lionel Hampton, Louis Armstrong, B. B. King, Ethel Waters, Pearl
Bailey, Miles Davis, Fats Domino, Quincy Jones, Earl Hines, Ella Fitzgerald, Sammy Davis, Jr.,
Grover Washington, Jr., Count Basie,
Mills Brothers, Ozzie Davis,
Lena Horne, Four Tops, Cicely Tyson, James Brown, Charlie
Pride, Bo Diddley, Bobby Blue and others...
4. A rare 1838 (third edition) copy of Phillis Wheatley's book,
"Memoir and Poems of Phillis Wheatley, A Native African
and a Slave" -- Includes memoir, George
Washington's letter to Wheatley, preface by John Wheatley,
plus poems by another slave, George Moses Horton, with
introduction and letters. And also the 1773 edition of the
Gentleman's Magazine -- first published mention of Phillis
Wheatley's book, first printed in the UK, paid for by the
Countess of Huntingdon.
5. Silver Civil War locket (1860s), containing two tin-type pictures
of African American women, worn by an African American
soldier.
6. The Rosetta Stone, a First Edition 55-page
article in Archaeologia: Miscellaneous
Tracts Relating to Antiquity, Volume XVI, published by The
Society of Antiquaries of London. 1812. Some of the first
published articles about the Rosetta Stone. This is historic
in light of the fact that the code to Hieroglyphics wasn't
cracked until 1822 by Jean Champollion.
7. Riggs Bank check written and signed on July 3, 1907 by
Judson W. Lyons, ex-slave from Georgia and first
African-American lawyer to practice in the state of Georgia.
He was appointed Register of the US Treasury from 1898-1906
and as such, his signature appeared on US currency issued
during those years.
8. 1820s "T Porter" slave button (from Antigua, British West
Indies), used to identify the owner of a slave.
9.
Click Here
to view more items and images...
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